"At the center of this work there is [...] the search for a rental or a fine of philosophy, but the presentation of a fairly diverse spectrum of op" erazioni and philosophical hypotheses [...] . Philosophical identity is always [...] a plurality , a comparison of minds, a dialogue "(p. 6).

There is in this programmatic statement of Stephen Cazzato , supported by a robust and deep cultural awareness, the juice of a realistic approach to philosophy and drama together. That is the realization that the truth theoretically punishable with the tools and the method of any human knowledge will remain hidden ( letheia ) . Partial truth and questionable, therefore , because no "point of view " , just as such, can legitimize the non- concealment disvelativo and absolute ( aletheia ) . And there , also , the pain and anxiety for a loss irredeemable . Nihil novi sub sole , you might say , since the " well-rounded truth " Parmenides , 25 centuries old , formed very early in the titanic challenge for both the " subversive " Socratic criticism , both for the more staid Platonic rationalism . According to M. Heidegger was precisely the paradeigma Plato to record the radical uncertainty - and weakness - of ontological philosophy , aggiogando Being One - to - many entities , which could only achieve a vision of reality shattered and split . Given these formidable conditions of crisis and tear, the so-called prodromal " nihilism of technology ," and slavish ancillary philosophies , because now re-examine the historical context too philosophical disenchantment ? Disenchantment , however, in all evidence established by a skeptical and relativist victory gained by centuries of modernity? Why do not you resign yourself to normal instrument of any provisional human knowledge ?