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by Davide Vedovelli

An interview with Valentina Gosetti, vobarnese writer, for the presentation of his latest book, to be held on Monday 9 October at 6.30 pm at Bloom Bar in Salò
 
I arrive by phone Valentina Gosetti, a brilliant girl of vobarnese origin, who has been studying and passion for literature for some years now to teach in the most prestigious European Universities.
 
After attending
the "Enrico Fermi" High School in Salò, Valentina obtained a Bachelor's Degree from the University of Bologna and then a Master in French at Balliol College in Oxford. He was a professor at Trinity College (Oxford University, UK) for one year and in Modern French Literature at Balliol College.

He tells us how this idea was born and why he felt the need for an anthology dedicated to French writers.

 

Licia Gualandris (1907-2004) and Settimio Manelli (1886-1978) are two Christian spouses, Franciscan tertiaries, who have embarked on an exciting model of conjugal virtue with the 21 children who gave life and a long life lived together during the troubled XX century. We can rediscover the wonderful affair of love and faith by reading the new book by Joseph Brienza, Philosophy of the Life of the Servants of God, Licia and Settimio Manelli [with a "Presentation" by Fr. Serafino Tognetti, Superior General of the Children's Community of God, Giuliano Ladolfi publisher, Borgomanero (Novara) 2017, pp. 70, € 10], which, for example, depicts, without hijab, a truly singular personality like that of Settimio Manelli, who, as a scholar, poet and unbelieving writer, thanks to his honesty and soul so sensitive to the "Beautiful" ends up converting and to offer so much fruit in his family, professional and even literary life. This is witnessed by the passage from his first literary productions, with the aesthetic and superomistic tone such as "The Kaiser Song", "Ex Kaiser" and "Spartaco", to those written after conversion as Seeking the Source, considered by many a true masterpiece of spirituality.

 


by Giuseppe Panella

The reading of the bowels of animals (birds like doves, but also sheep like lambs and rams) was a common practice among the ancients in the divinatory activity of priests (masters in aruspicine or estispicina were the Etruscans and the sacred practice who saw them finding responsibility and truth in the depths of the bodies of the sacrificed animals constituted much of the relationship between the people and the Gods they worshiped. The aruspices found in the bowels and organs that make up the traces of a future that only the divinity could know and that men were revealed only for hints, allusions, fragments, suspicions: the bodies of birds or sheep contained a secret that only skilled and qualified eyes could see and punish.

Such divinatory practice, perhaps, resembles that of the poets who extract the future of the language from the enormous body of vocabulary (or spoken language) that stumble and dissociate to extract its hidden truth.

 

«E’ difficile dirla la verità? E’ difficile dirla la verità? / Non dico trovarla? / Meglio le reticenze / al dire che impegna, / un no vuol dire prendere / per mano, considerare / altro noi stessi. / Dirla la verità è difficile? / meglio il piglio fiero dei nonni / poche parole di sfinge / scondite sentire / a credibili scuse. // Ed ora meglio il camminare / a cuore aperto, coraggio / inattuale ai mezzi sorrisi / e parole a mezza bocca, / sgranati occhi già giudizio / accennato tosse a seppellire / gesti e parole di solo semina / a raccolta in pieno sole, / spalla e petto di uno scansare / come guerra d’altri nel paese / lontano colore per straniero vicino» (p. 61).

 


Giacomo Samek Lodovici

Coppia di Santi

Nowadays, more than two children are being accused by some environmentalists of polluting the planet or, in any case, in widespread consideration, it is often judged an irresponsible, even by some Catholics. Even the latter can be reported to the couple of spouses who deal with this text, which has generously and Christianly conceived 21 children (of which six are dead at birth and two at a tender age) and is a candidate for altars. Obviously having no children is not in itself a reason for blame (it depends on the motives, case by case), nor must you fall into the son's fault at all costs (artificial fertilization, etc.) or race to the maximum number of possible children.

 


Alessandro Tadini

The Manelli family, all exceptionally normal

Licia and Septimius, a couple of spouses, started at the glory of the altars for their example of faith, generosity and courage in the mid-nineteenth-century. Parents of 21 children including Father Stefano Manelli, founder of Franciscans of the Immaculate Conception. Father Pio blessed the family and predicted her prolificity.

11 marzo 2017 p. 6

In the last forty years, the West has a fertility rate far below the "replacement threshold" - 2.1 children on average for women - which guarantees the replacement of generations and the balance not only of quantity, but also qualitative of the population. The average European rate is currently around 1.5 children per woman.

Many scientists and intellectuals, infuriated more or less consciously of Neo-Malthusian faith, claim that such a collapse of births in the West must in fact be considered a resource, as the small number of children and the population would guarantee a better environmental, economic and social sustainability for the Earth; and that, therefore, it seems ridiculous, if not crazy, to argue that ever-expanding populations with stable, numerous and coherent institutions are a cause for success and prosperity for society as a whole.

If we also talk of "disappearance of European identity," we have been accused by those who are still in the field of animal protection for biodiversity, cultural racism, how to preserve the identity of a people, how much learned in the course of countless historical, human, cultural, religious, political and economic events, would mean rejecting all that is found in the cultures of others.

 


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